This research is mainly concerned in the concept of linguistic power and the role in language protection and orienting the native speakers, towards the linguistic correctness, because language power is greater than it’s speakers who are responsible for highlighting the power of language system. The idea of the linguistic power made the Arab critics fluctuate among then texts in every position of there notes.
This power can’t be completely achieved just in one position because just one idea cannot delete the whole ideas. In this wondrous linguistic system, words and texts overlap in forms of elevated language, and then the power of syntax occur the system of which controls all types of linguistic thought relying on a precise linguistic standard to judge any linguistic use we whether right or wrong, these are social standards imposed by the linguistic society on the individuals.
Language is like all types of culture as traditions, habits, customs, religion and social behavior, for each one of these elements there is a special correctness level. Correctness is what goes along with the common in Arabic speech, but the wrong is what contradicts and deviates the common, because Arabs uses of language are followed habits based on the power of the linguistic custom and there is an accord between the rules made by the grammarians, and the followed habits in the most of general cases. However, there is dispute between them in other cases and these are minority compared with their counter parts in Arabs speech.
"السُّلطةُ اللُّغَويَّة ومَعَاييرُ الصَّوابِ اللُّغويّ (قديمًا وحديثًا),"
Hebron University Research Journal-B (Humanities) - (مجلة جامعة الخليل للبحوث- ب (العلوم الانسانيه: Vol. 8
, Article 12.
Available at: https://digitalcommons.aaru.edu.jo/hujr_b/vol8/iss2/12